The Place of Criticism in Our Hobby









The Place of Criticism in Our Hobby by Christopher Stevens
Neill’s blog entry of October 14th, “Address to the Richmond CORPS Pipe Show: Crucible Moments,” sparked debate among A Passion for Pipes members. Views encouraging the idea that serious and sustained criticism of pipes and tobacco be given a more visible place in our hobby typically do. I believe it important that we understand why this is so. For only then will we be equipped to fairly judge arguments in favor of the idea.
I am a professional philosopher who has taught courses in the philosophy of art at the undergraduate and graduate levels for ten years on two continents. So I am intimately familiar with the issues Neill discusses in the post. They’re also close to my heart. This is not only because I’m a logician and relish the making of distinctions, but because pipes and pipe smoking matter to me.
There are some common misunderstandings that should be immediately done away with: (1) those in favor of reasoned criticism are necessarily elitist or anti-egalitarian; (2) aesthetic judgments are necessarily subjective; (3) there is no existing body of literature addressing these issues; (4) criticism kills a practice.
If one operates under the mistaken belief that (3) is true, he might well believe (1), (2), and (4). There is, however, a literature. It extends at least as far back as the 18th century with Immanuel Kant and David Hume, two philosophers central to the canon. There was a time when an education in the humanities would have been thought incomplete without one’s having read them. But due to the belief that education per the canon is oppressive because it is critical, today’s student is instead lucky to come across them. Both were concerned to show that aesthetic judgments can be objective. Hume in particular was concerned with the role of critics in understanding what objectivity in aesthetic judgment amounts to.